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Mythology and Paganism

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Bridging the Gap between Ancient and Modern Paganisms.

My initial contact with Paganism came about through the discovery of a number of Pagan blogs in 2007. Up until this point my knowledge of Neo-Paganism was basically non-existent. At first I was sceptical, as I was aware that many of the ancient Pagan forms of worship and practice were In large chunks unknown, and my understanding of the modern Pagan revival, was that it was partly based on speculative reconstruction, intuition, and a kind of romantic projection into the past of what the original Pagans, whose practices were certainly many and varied according to each culture and the various cultic practices within these cultures that operated outside the mainstream religious structure.

Despite my initial reservations, and as I began to read many Pagan blogs (Mostly Witchcraft/Wicca, Druidism, Goddess-Centred, Christo-Pagan and others besides), I began to appreciate, that many Pagans, while recognizing the past, also pay heed to the present ‘scientific age,’ with it’s continually evolving ideas about the nature of things, rather than maintaining out of date mythical ideas, such is to be found in the culture-bringer myths that in the beginning the Gods and Goddesses instituted a perfect and unalterable way of human existence, from which any deviation was perceived as dangerous deviation from the divinely ordained idea, hindering the development of religious innovation and progress.

Of course over the period of millennia within various Pagan societies, new ideas, new philosophical insights, usually though unique individuals, Throughout the ages multitudes of unknown religious pioneers have broken away from these fixed divine principles and traditions and reshaped the old ideas into fresh recreations of divine insight. And if such fresh renderings of archaic religious themes produce fruit in the lives of others, than new systems of understanding become adopted and absorbed and reinvigorate new life into old ideas, and closer contact to the realm of the sacred and magical.

Likewise, Pagans (at least many I’m acquainted with Online) seek to modernize ancient Paganism, in its various forms. After all, Paganisms, are by their very nature, progressive, evolving, fluid religions, constantly adapting to the needs of the individuals including their own specific societies and communities (or excluded as the case may often be).

Modern Pagans (at least that’s my perception) want to bridge the gap between ancient and modern, a gap long filled by the ‘religion’ of Christianity. In other words, Pagans want to return to the past and rediscover what was lost and destroyed, by the political force of Christianity.

I’m curious as to the methods and efforts in which such forward thinking Pagans–ever with an eye on the past–attempt to bridge this gap, bringing their Paganism into the 21st Century.


« Ker and Sidur (A Myth of the Nehar-Shanar) | What does Interfaith Dialogue have to do with me? (Synchroblog on Interfaith) »


2 Comments (Have your say)

  1. Pitch313

    Comment on October 16, 2008 at 10:44 am

    Neo-Paganism is a post-modern movement.

    I don’t think that the founders of the movement actually wanted to return to the ways and mores of the historical past.

    Serfdom or peasanthood, anybody?

    I think that they used this description to refer to a different aspiration, one that they could not articulate plainly. They wanted to change the world, and to live in a changed world that suited them and their vision better.

    Mess with the dominant and dominating memes. Move some out of the way. Maim some. Make more. Mess around with what it all means. And how. And why we think so.

    Magic, I think, is a way of adapting to a constellation of complicated societies relying on complex technology without becoming either a Luddite or a robot. Magic accepts that we may, as stuff happens, influence it happening, through means that are not quite technological.

    Neo-Paganism looks back, or plays at looking back, inorder to focus on our future.


  2. mahud

    Comment on October 17, 2008 at 11:31 am

    Thanks for your response Pitch.

    I’m sure no one desires to return to the impoverished past of our ancestors. Although I’m sure there were a select few who were far from impoverished (Many living in Pagan societies were far from poor). An extreme example of this is attested by the riches found in many burial mounds. Plus there’s a large number of finely crafted artefacts/coins/etc (offerings to the gods) that have been recovered by archaeologists.

    I pretty much agree with everything else you say, although I wonder if even technology has its place in magical practices.

    Also, what do you think about recovering lost Pagan practices by tapping into ancestral memory?


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